I was piqued by this bit at the end of
Soros's recent lecture on his "general theory of reflexivity":
I am somewhat troubled, however, about drawing too sharp a distinction between natural and social science. Such dichotomies are usually not found in reality; they are introduced by us, in our efforts to make some sense out of an otherwise confusing reality. Indeed while a sharp distinction between physics and social sciences seems justified, there are other sciences, such as biology and the study of animal societies that occupy intermediate positions.
But I had to abandon my reservations and recognize a dichotomy between the natural and social sciences because the social sciences encounter a second difficulty from which the natural sciences are exempt.
And that is that social theories are reflexive. Heisenberg’s discovery of the uncertainty principle did not alter the behavior of quantum particles one iota, but social theories, whether Marxism, market fundamentalism or the theory of reflexivity, can affect the subject matter to which it refers. Scientific method is supposed to be devoted to the pursuit of truth. Heisenberg’s uncertainty principle does not interfere with that postulate but the reflexivity of social theories does. Why should social science confine itself to passively studying social phenomena when it can be used to actively change the state of affairs? As I remarked in The Alchemy of Finance, the alchemists made a mistake in trying to change the nature of base metals by incantation. Instead, they should have focused their attention on the financial markets where they could have succeeded.
Why piqued? Because Soros seems oblivious to the fact that Heisenberg's uncertainty principle implies exactly what it is that makes social science distinguishable from natural science! Part of what Heisenberg's principle tells us (in mathematically precise terms) is that what we decide to measure will have an infuence on the system we choose to measure. We cannot treat our probe as independent from the system it measures except as an approximation. In many cases, the interaction of the system and probe through a measurement will irreversibly alter the system, making additional measurements impossible to reproduce without reproducing a copy of the system. That is all part of quantum mechanics.
To his credit, Soros acknowledges that there may not be a clean cut between the two -- he points to biology and animal sociology as intermediate cases. But his mistake is clear. His assumption that nature has not changed as a result of new theories and measurements is false. Sure enough, the changes are not as immediate or obvious. Yet there can be no doubt that the world is a different place because of quantum mechanics. What world would we live in had there been no Manhattan Project? Poverty of theory in Germany and Japan in WWII decided the fate of the world. The history of science is replete with similar examples of successful and failed experiments with nature, which have rippled out in their consequences for the rest of mankind.
But far from being fatal to Soros's "general theory of reflexivity," this observation of his mistake actually solidifies its claim to both validity and relevance. Instead of a dichotomy between natural and social science, What should Soros have called for? A better understanding of the system in which both natural and social scientists work. Our knowledge is a physical manifestation of the activities of scientists and non-scientists. What we measure is merely a function of the various activities of the system.
Many philosophers have made similar observations. In the legal context I think of Wittgenstein and H.L.A. Hart who wrote about how a rule does not include within it a rule for deciding how and when it should be enforced. But W. Edwards Deming had a simpler way of summarizing the point in a book of his that I've been reading with interest:
There is no true value of any characteristic, state, or condition that is defined in terms of measurement or observation. Change of procedure for measurement (change in operational definition) or observation produces a new number... There is no such thing as a fact concerning an empirical observation. Any two people may have different ideas about what is important to know about any event. Get the facts! Is there any meaning to this exhortation?
Communication and negotiation (as between customer and supplier, between management and union, between countries) require for optimization of operational definitions. An operational definition is a procedure agreed upon for translation of a concept into measurement of some kind.
Our perception of reality itself is more socially constituted than most of us appreciate! Consider how physicist Roger Penrose chose to depict reality as a cycle:
The cycle is manifest in the activities of people. The mathematical world is revealed, step by step, through consensus among living and dead mathematicians. The mental world represents the model everybody has, including mathematicians, of what exists. Both of these are embedded in a physical world along with a Noah's ark of other animals and a Garden of Eden of other living things.
We exercise control over our existence by formulating theories about what exists. There are plenty of things that exist that no person imagined to exist until a theory was developed that permitted for experiments, which in turn were consistent with other experiments, and so on. Nobody doubts anymore that we are made of atoms, quarks, and leptons. Yet none of us has seen any of these things. And if we were to stop looking for them, there is no doubt in my mind that we would eventually forget about them -- leaving their existence as ghostly as it was a hundred years ago.
There is no dichotomy between social and natural science. Rather, social science should embrace these constraints that have been on all science for as long as we've been doing experiments.
Recent Comments